Travel to Iran 7Nights / 8Days , Tehran - Mashhad - Qom
DAY 1: Arrival in Tehran
Iran Tehran MILAD tower
Arrival in Tehran, visit the leader and transfer from Imam international airport to hotel. Rest of the day free.
DAY 2: City tour in Tehran
Iran Tehran Abdolazim sanctuary
City tour in Tehran. Start in the morning after breakfast. Visit a famous of palace belong to during Shah then will go to Milad tower and you can see the whole of Tehran there after that we will go Abdolazim sanctuary, Abdol Azim migrated to Rayy out of persecution and subsequently died there. A piece of paper was found in his pocket outlining his ancestry as being: ‘Abdul ‘Adhīm son of ‘Abdillāh son of ‘Alī son of Husayn son of Zayd son of Hasan ibn ‘Alī. Shah Abdol Azim was sent to Rayy ( Modern day Tehran) by Imam Reza. His journey was full of hardships but he successfully reached there and delivered the message of Imam. He was one of the pious persons of his time. During his journey many spies of Abbasid Caliph Al-Matawakkil tried to capture him but failed. A movie on the life of Shah Abdol Azim Al-Hasani has been made and is available in Persian and Urdu languages. and if we have time visit the old market of Tehran.( including lunch )
DAY 3 : Leave Tehran and go to Mashhad
Iran, Mashhad, Imam Reza
Leave Tehran and go to Mashhad, is the second most populous city in Iran and is the capital of Razavi Khorasan Province. It is located in the north east of the country close to the borders of Afghanistan and Turkmenistan. Its population is 3,131,586 . It was a major oasis along the ancient Silk Road connecting with Merv in the East.
Mashhad is the hometown of some of the most significant Iranian literary figures and artists such as Mehdi Akhavan-Sales, the famous contemporary poet and Mohammad-Reza Shajarian, the traditional Iranian singer and composer. Mashhad is also known as the city of Ferdowsi, the Iranian poet of Shahnameh, which is considered to be the national epic of Iran. Ferdowsi and Akhavan Sales are both buried in Tus, an ancient city that is considered to be the main origin of the current city of Mashhad. The city is however most well known and respected for housing the tomb of Imam Reza, the eighth Shia Imam. Every year millions of pilgrims visit the Imam Reza shrine and pay their tributes to Imam Reza.Arrive in Mashhad and get rest.
Day4: visit Imam Reza sanctuary
visit Imam Reza sanctuary and tomb, Imam Reza Bazar
DAY 5: Mashhad city tour
IRAN Mashhad Ferdowsi’s Tomb
The tomb of Ferdowsi is in Tus. The Tus area was built during the mythological period by an Iranian hero named Tus, and the great epic poet of Iran was also buried in the same area. The tomb was inaugurated during the Ferdowsi’s Millennium celebrations in 1934. Ferdowsi’s tomb was designed by Houshang Seyhoun in 1969 and sculptures depicting some of Shahnameh’s stories were sculptured on its walls by the best stonemasons. This tomb was built and designed after the tomb of Cyrus.
Iran Mashhad koohsangi
Kooh Sangi and botanical garden:
Kooh sangi is one of the oldest and most memorable sights of Mashhad that it is so called due to two rocky mountain overlooking the city. This place is ranked as the third most visited place by tourists after Imam Reza holy shrine and Ferdowsi’s tomb. The creation of an artificial lake and an island for birds has attracted a large number of tourists. This park has been recently developed and expanded. It is the largest recreation center in Mashhad after Mellat Park.
DAY 6: Free day
Free day, in the afternoon leave Mashhad for Qom city.
DAY 7: visiting Qom
Iran qom Musume tomb
Qum is well known for its many religious seminaries and institutes that offer advanced religious studies. These collectively make up the Hawzah (a short form of al-Hawzah al-`Ilmīyah), which presently consists of over 200 education and research centres and organisations, catering for over 40,000 scholars and students from over 80 countries of the world.
From the earliest arrival of the Shi`a in the first Islamic century, schools and Madrasahs were set up for learning and propagating the teachings of the Prophet (S) and his household (A).
The first of these Madrasahs is attributed to the Ash`arī family, who settled in Qum towards the end of the first century and set up a Hawzah. When Imam al-Sādiq (A) heard about this establishment, he gave the good tidings of the future greatness of Qum.
The Hawzah gained strength and was further blessed with a visit by Imam al-Ridā (A) at the beginning of the third century. The house in which Imam (A) resided was later converted to a Madrasah, known as “al-Radawīyah”.
However, it was after Lady Fatima Masuma (A) was buried in Qum, that Shi`a scholars began to gather around her shrine and Qum gained a reputation as a centre of higher religious learning.
During this period there were many great Shi`a scholars, including Ahmad ibn Ishāq Ash`arī Qummī, who was the deputy of Imam al-`Askarī (A) in Qum and who was privileged to have been shown the infant Imam al-Mahdī (A).
Under the orders of Imam al-`Askarī (A), Ahmad ibn Ishāq built the oldest mosque in Qum today, the Masjid-e Imam.
Probably the greatest Qummi scholar of the fourth century was Shaykh Abū Ja`far Muhammad ibn Ali Bābawayh Qummī, popularly known as Shaykh Sadūq (d. 381 A.H). It is famously reported that he was born as a result of the prayer of Imam al-Mahdī (A).
The Hawzah continued to gain strength and the sixth century writer, Shaykh `Abd al-Jalīl Rāzī, reported over ten active Madrasahs in Qum at his time.
The Safavids, who ruled Iran from 905 A.H until 1135 A.H, were great patrons of the Hawzah and provided financial assistance for the construction of new Madrasahs and for improving the facilities for the students.
It was at this time that the Madrasah Faydīyah was built.
Great scholars of Qum of this era include, Mullā Sadrā Shīrāzī, (the author of Asfār), and his two illustrious sons-in-law, Mullā Muhsin Fayd and Mullā `Abd al-Razzāq Fayyād. Shaykh Bahā’ī is also reported to have spent some time in Madrasah Faydīyah during this period.
The presence of these great scholars in Qum was a great boost for the Hawzah and their influence persisted in the rule of the Qājārs, who ruled Iran between 1200 A.H and 1339 A.H. During this time, the Hawzah was under the guardianship of great scholars such as, Grand Ayatollah Mīrzā Abū al-Qāsim Qummī, Grand Ayatollah Mīrzā Muhammad Fayd and Grand Ayatollah Shaykh `Abd al-Karīm Hā’irī.
Grand Ayatollah Hā’irī (d. 1355 A.H) is credited with reviving the Hawzah of Qum and setting the foundation of the present day organisation. He organised the classes and syllabi, devised a system of examinations, arranged the stipends for the students and brought uniformity to the formal dress of the scholars. During his time, the Hawzah gained world-wide fame and over 3,000 students flocked to Qum to study. Some of the well known scholars who studied under him were Grand Ayatollah Shaykh Muhammad Ali Arākī, Grand Ayatollah Sayyid Muhammad Ridā Gulpaygānī and Grand Ayatollah Sayyid Ruhullāh Khomeini.
After the passing away of Grand Ayatollah Hā’irī, the running of the Hawzah fell to the responsibility of Grand Ayatollah Sayyid Muhammad Hujjat, then Grand Ayatollah Sayyid Sadr al-Dīn Sadr and then Grand Ayatollah Sayyid Muhammad Taqī Khānsārī.
Then came the era of the eminent scholar, Grand Ayatollah Sayyid Husain Burūjerdī (d. 1380 A.H), under whom the Hawzah gained new heights. He built a great mosque next to the shrine of the Lady Fatima Masuma, called “Masjid-e A`đam”.
After the victory of Islamic Revolution in Iran, the political pressure on the Hawzah and religious scholars and students was removed and the activities of the Hawzah were expanded.
At present, a high council of scholars (Shurā-ye `Ālī-ye Hawze-ye `Ilmīyeh-ye Qum) appointed by the Supreme Leader and Grand Ayatollahs (marāji`) supervise the Hawzah. Under this council, there is an administrative body that runs the religious training of over 40,000 students in Qum.